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Jeffrey Nyquist, Olavo de Carvalho, and Diana West Talk About Communist Subversion in Latin America

Diana West, author of American Betrayal Jeffrey Nyquist, author of Origins of the Fourth World War, and Olavo de Carvalho, Brazilian philosopher who authored a dozen books in Brazil and debated Russian geopolitical strategist Aleksandr Dugin, join Allan dos Santos, host of Update Brazil, to talk about the Communist Subversion in Latin America.

The Violation of Language

When language becomes corrupt, mankind is out of touch with reality.

In The Fourth Political Theory, Alexander Dugin says some profound things which need to be acknowledged (even by one who opposes his call for the destruction of the United States). “In political post-anthropology,” he writes, “all is reversed: leisure and work (the most serious occupation, actual work, is watching television shows), knowledge and ignorance…. Traditional male and female roles are reversed. Rather than being esteemed and experienced elders, politicians are chosen for their youth, glamour, appearance and inexperience. Victims become the criminals and vice versa….”

Dugin correctly sees that a kind of inversion has been taking place. And this inversion is fundamental. It is a symptom of mass transformation within the soul. Humanity, as it were, has two poles; and these poles are being disrupted, negated, and reversed. As odd as it may seem, when writing about the balance of power between the great bipolar actors (Russia and America), we are now accustomed to a denial of bipolarity which merely promises a reversal of this same polarity. This may have to do with mass neurosis and the denial of death, or it is the result of some black alchemical process.

Last week the U.S. Supreme Court validated gay marriage as a nationwide right. Setting aside the nonsense that passes for debate on both sides of this question, the thing that is most troubling is that marriage is now defined without regard for male and female. According to the most ancient spiritual teachings, gender is a universal principle having to do with regeneration. Only the union of male and female has regenerative significance. Justice Kennedy rejected this idea when he wrote: “In forming a marital union, two people become something greater than once they were. As some of the petitioners in these cases demonstrate, marriage embodies a love that may endure even past death. It would misunderstand these men and women to say they disrespect the idea of marriage. Their plea is that they do respect it, respect it so deeply that they seek to find its fulfillment for themselves.”

But Mr. Justice Kennedy, the fulfillment of marriage is found in children. And as for Mr. Chief Justice Roberts, who argued that the court’s ruling was short-circuiting the democratic process, I am afraid that even a majority vote in favor of gay marriage does not make it possible for men to produce offspring without women. All that such rulings or votes can do is eliminate the previous definition of the word “marriage,” which my grandfather’s 1943 Webster’s International Dictionary defines thus:

marriage, n. 1. State of being married, or being united, to a person or persons of the opposite sex as husband or wife; also, the mutual relation of husband and wife; abstractly, the institution whereby men and women are joined in a special kind of legal dependence, for the purpose of founding and maintaining a family.

As you can see, the Supreme Court has violated the English language; that is, the Court has assumed a power that no government authority may safely assume. It is the most arbitrary power imaginable; for the Supreme Court may now say that “up” is “down,” and “black” is “white.” We cannot tell what such a court will do next; for it is now certain that no property is safe, no contract protected. Anything may happen. We are no longer ruled by laws, for laws are made of words and now, as of this moment, words are made of nothing, having no intrinsic meaning. They are sounds only, with meanings that may be politically assigned or reassigned. For that is what our Supreme Court has done, and in doing so, they have turned all law into gibberish. And this, I maintain, is the most dangerous thing of all. It is not only marriage that has been undermined. It is the state, the Constitution, the English language, and public sanity. This, in fact, is the same practice which shows up in the neutering of our military power and our economic power. It is a symptom of inner dissolution, a collapse of instinct, and a descent into anarchy. What I have been writing these many years has never been primarily about the threat from Russia or China. My writings have been about the progressive falsification of reality, national self-deception and the corruption which attends our social decline. I merely picked the most clearly suicidal elements in our national self-deception as principle themes. The same distorted language we use for referring to enemies as “partners” is here replicated in our use of the term “same-sex marriage.”

The enemies of America can see this. They revel in it, even though their own societies are riddled with perversion. The Russians were the first to be victimized by insane leaders. Lenin and Stalin were psychopaths who modeled the Russian state on their own mental disturbance. But Americans were never ruled by Lenin or Stalin. So what is our excuse? How have we come to something that is worse than Leninism or Stalinism? For the dictator’s wickedness is something we can relate to. It is an old story, going back to the Caesars. But an evil that inverts reality, that violates language and mocks foundational concepts, is not an evil that can be understood in the same way. Here is a spiritual perversion that brings us to the doorstep of the occult; to something unseen, to something connected with the black arts.

On the day of the fateful decision Justice Scalia noted: “What really astounds is the hubris reflected in today’s judicial Putsch. These Justices know that limiting marriage to one man and one woman is contrary to reason; they know that an institution as old as government itself, and accepted by every nation in history until 15 years ago, cannot possibly be supported by anything other than ignorance or bigotry. And they are willing to say that any citizen who does not agree with that, who adheres to what was, until 15 years ago, the unanimous judgment of all generations and all societies, stands against the Constitution.”

This new knowledge, which attacks the English dictionary, which attacks the foundation of legality itself, signifies the destruction of all law. The U.S. Supreme Court has committed an act of unfounding, of unraveling, of self-elimination. This act does not really speak to the issue of tolerance or intolerance for a particular minority. This act is only nominally about homosexuals. In fact, the gay community has been used as a political pawn to effect a kind of black alchemy. Now, at this point, any violence might be done to anyone. Each of the various “causes” may be activated against the others; for what restraint does the law now have? What reverence? What credibility? It has lost the sense of its own words, descending into madness itself.

There can be no justice when words are used in a perverse sense, when meanings can be inverted and the world turned on its head. No ideology can make a lie into truth. No special pleading will flip the earth on its axis. Universal Law always prevails. The nihilist who denies this law is a harbinger of his own destruction. The society that salutes this nihilist, who elevates him to the Supreme Court, who makes congresses and presidents out of his kind, cannot be saved.

Jeffrey Nyquist is the President of the Strategic Crisis Center and Distinguished Senior Fellow in Political Science at the Inter-American Institute for Philosophy, Government, and Social Thought.

This article was originally published at jrnyquist.com on June 29, 2015. The opinions published here are those of the writer and are not necessarily endorsed by the Institute.

An Anti-Marxist Revolution in Brazil?

In an article published on FrontpageMag.com, Vladimir Tismaneanu, fellow of the Inter-American Institute, examines the recent popular demonstration against the Brazilian Workers’ Party and the São Paulo Forum.

 

In recent weeks and months, we have been flooded with news about the Syriza “miracle,” about how the Greek leftists will manage to pull the country out of the state of decay in which it languishes. The Greek Finance Minister was placed high on all pedestals of European and universal glory, as if he were John Maynard Keynes and Hegel himself combined into one. Propagandistic nonsense has reached its utmost peak. Too little or even nothing at all is said, however, about how the house of cards built by revolutionary Dilma Rousseff – a former combatant in the urban guerrilla organizations – is coming down. Mature and responsible, the country’s civil society is not the prisoner of leftist myths. It refuses to go on a wild goose chase, as it happens in so many other places.

Millions of people are out demonstrating, asking for president Dilma Rousseff’s resignation. The endemic corruption of the leftist regime is being denounced by the masses that have taken to the streets, but largely ignored by the media elites, which are connected to those neo-Bolshevik channels financially supported by the Putin autocracy and its friends. The Sao Paulo Forum with its radical exhortations continues its maneuvers of hypnotizing the public opinion. Lies abound, but are starting to not be believed anymore. Protesters are being slandered as “American agents”, “spies”, “fascists” etc. Yet, less people than ever buy into these slanders.

The protests are being organized by a grassroots initiative with an openly liberal (non-leftist) orientation – the Free Brazil Movement (MBL). Signatures are being gathered for Dilma Rousseff’s dismissal. It turns out that philosopher Olavo de Carvalho’s anti-totalitarian ideas have taken root in Brazil. Olavo, a remarkable social thinker execrated by the Left, knows a great deal about Marxism and revolutionary utopianism in general, at any rate a far greater deal than Dilma and her followers. He is familiar with the famous 11th thesis on Feuerbach: “Philosophers have only interpreted the world in various ways, the point is to change it.” The world is changing in Brazil.

The hyper-corrupt bureaucracy of the Workers’ Party, so outrageously obvious during the World Cup in 2014, is coming face to face with a resurgent civil society. What is being foreshadowed, it seems, is a peaceful, non-violent revolution. Marxist revolutions are explosions of violence. But not the anti-totalitarian ones. It is now clear that millions of Brazilians feel the need to expose twaddle, nonsense, irresponsible foolishness, cynical demagoguery masquerading as a springboard for collective bliss.

Dilma and her crowd may not be Marxists in a traditional, strictly ideological sense, they accept and even profit from some liberal economic principles, but, when all is said and done, they still share, subliminally, the Marxist anti-capitalist and “anti-imperialist” revolutionary delusions, expectations, and fever. Therefore, their enduring affinities with the continental far left, including Hugo Chavez’s heir, Nicolas Maduro in Venezuela.

The protests are directed against the acute institutional, social, economic, and moral crisis that has dramatically worsened over these past few months. I do not know if a revolution to the full extent of the term has begun crystallizing as of right now, but this is certainly a revolutionary situation as defined by Lenin himself: “Those at the top cannot govern by using the old methods, those at the bottom, the great masses, beyond social divisions, no longer accept them.”

A fool’s tongue is long enough to cut his own throat: in this case, a Marxist one turned upside down! The great historian Robert Conquest’s dream is gradually coming to life–a united front against radical fallacies. It is high time these chimeras were exposed for what they really are: myths, legends, delusions, fantasies of salvation, ideological fairytales with pernicious effects.

This essay was translated from Romanian into English by Monica Got, and published on FrontpageMag.com on March 26, 2015.

The Triumph of Cultural Marxism: a TV Interview with Olavo de Carvalho

The anti-communist Brazilian writer and philosopher Olavo de Carvalho describes the advance of the world communist movement and what the free world, including the USA and Israel, can do to save their countries. “The United States is becoming Marxist,” he warns. Topics include (1) the Anti-American left,the Sao Paulo Forum, and the “collapse” of communism (2), cultural Marxism, the Frankfurt School, and homosexual rights, (3) Can Israel and Colombia be saved? (4) Pope Francis and world revolution (5) Russia’s role in the New World Order, and (6) the role of Christianity in saving the West.

JR Nyquist explains why the NSA was monitoring Merkel

In the context of the crisis in Ukraine, Jeffrey R. Nyquist, author of the book, Origins of the Fourth World War, and fellow of the Inter-American Institute for Philosophy, Government, and Social Thought (IAI) explains why German Chancellor Minister Angela Merkel was being monitored by NSA.  Nyquist was interviewed by Cliff Kincaid from America’s Survival.

 

Eurasianism and Genocide

The new Russian Ideology, the Eurasian Empire, such as it is conceived by Dugin and his chief disciple, the Russian President Vladimir Putin, is a synthesis of the defunct USSR and the Tzarist Empire.

It is not very hard to understand that an ideology designed to reconstruct one of the bloodiest empires of all times will end up revealing its murderous and cruel nature sooner or later.

Students of the Moscow State University have demanded the firing of Prof. Aleksandr Dugin, who, using his authority as a university professor, advocated the systematic killing of Ukranians—a people who, according to him, do not belong to the human species.

“Kill, kill, kill,” he said. “There is nothing else to be argued about. I say this as a professor.”

(His precise and full statement can be found on the following video at 17m50s http://rufabula.com/news/ 2014/06/15/dugin , and the petition by the Moscow University Students can be found here: http://euromaidanpr.com/2014/06/15/moscow-students-demand-to-fire-dugin-from-the-moscow-state-university-for-sparking-hatred-towards-ukrainians).

The Eurasian Empire such as it is conceived by Dugin and his chief disciple, the Russian President Vladimir Putin, is a synthesis of the defunct USSR and the Tzarist Empire. As the theory that is the foundation for that political project is a fusion of Marxism-Leninism, Russian Messianism, Nazism, and esotericism, and as it is hard to find a reader in the West who knows all of those schools of thought, each person who likes the theory ends up seeing in it only that part that is more sympathetic to him and buys the rest of it blindly.

Those who miss Stalinism see in the Eurasianist theory a promise for the rebirth of the USSR. Conservatives applaud its soi disant religious repressive moralism. Old admirers of Mussolini and the Führer appreciate its frankly antidemocratic conception of the state, as well as its racist contempt for the peoples destined to imperial subjection. Esotericists, followers of René Guénon and Julius Evola, deem that Eurasianism is the living embodiment of a superior “meta-politics,” incomprehensible to the common herd, and more or less similar to that which is described by novel writer (and esotericist as well) Raymond Abellio in his La Fosse de Babel. Muslims end up adhering to the Eurasian project on account of its undisguised and hateful anti-Western stance, entertaining the hope that they will be able to use it later as a spring board for the Universal Caliphate (which, on the other hand, Eurasianists believe they will be able to use it to accomplish their own purposes).

It would not be wrong to understand Eurasianism as a rationalized systematization of the international mental chaos. In this sense, its essential unity cannot be sought at the ideological level, but in the total strategy that coordinates into a project for global power a whole variety of heterogeneous—and, in theory, conflicting— ideological discourses.

That defining feature, however, is not original and unique. Contrary to what people usually think, all revolutionary movements, with no exception, have grown in the fertile ground of the confusion of tongues. Eurasianism only stands out from the others because it has been keenly aware of that factor from the beginning and it has therefore been making an ingenious use of the revolutionary confusion.

Whatever the case may be, the use of genocidal violence as an instrument of territorial occupation is so deeply rooted in its strategic principles that, with no resource to violent action, the entire project would not make the least sense.

However, such obviousness does not prevent each dazzled admirer of Eurasianism from seeing in it only that which he wants to see in it, closing his eyes to its unpleasant aspects. If millions of idiots did the same thing with Marxism for a century and a half, refusing to see the genocidal plan it carried within itself from the beginning—and ex post facto explaining away its crimes and ravings as mere unfortunate accidents—, why would they not give a chance to the newest and most fascinating revolutionary stupefying drug on the market?

Olavo de Carvalho is the President of The Inter-American Institute and Distinguished Senior Fellow in Philosophy, Political Science, and the Humanities.

The opinions published here are those of the writer and are not necessarily endorsed by the Institute. This article was translated from the Portuguese by Alessandro Cota.

Who Rules The World?

From the readings of my youth, more than four decades ago, few questions struck me so much as that which is the title of the second part of José Ortega y Gasset’s The Revolt of the Masses: “Who rules the world?”

The philosopher did not formulate the question in a metaphysical sense, where it could be answered with something like “God,” “chance,” “fate,” but in the geopolitical sense, and he arrived at the conclusion that it was a pity that Europe had lost its position of leadership in the world, yielding it to Russia and the United States.

However, the answer did not seem to match the question. In fact, states, nations, continents, and governments cannot rule anything. The actual rulers are individuals and groups that control states and nations. Prior to geo-politics is politics tout court. And here is where things get formidably complicated. It is easy to see what states or countries prevail over others. But finding out who really rules a state or country—and thereby may rule other states and countries as well—is a more daunting intellectual challenge than an ordinary political analyst can imagine.

The English verb “to command” ultimately derives from the Latin expression manus dare, that is, “to give one’s hands”: he who commands lends his means of action (his “hands”) to others so that they may perform something he has planned. It is true that rulers give orders to their subordinates, but when you look into the practice of ruling closely, you will see that only very few leaders in history—a Napoleon, a Stalin, a Reagan—were themselves the creators of the ideas they put into practice. Early theorists of the modern state hit the nail on the head when they coined the term “executive power”: in general, a statesman is an executor of ideas which he did not conceive nor would have the ability—or the time—to conceive. And those who conceived these ideas were the same ones who gave him the means to get into office to put them into practice. But who are they?

Applying the question to the specific case of the United States, the sociologist Charles Wright Mills, one of the mentors of the New Left, published a book in 1956 that would become a classic: The Power Elite. The answer he found took the form of a very complicated network of groups, families, corporations, official and unofficial intelligence services, cults, clubs, churches, and circles of overt and discreet personal relationships, including mistresses and call girls. In that picture, the American political class, which culminated in the person of a nominal ruler, appeared as foam on the surface of dark waters. Mills was obviously on the right track. But he died in 1962 and did not have the opportunity to witness a phenomenon that he himself helped bring about: the New Left itself has become the power elite and lost all interest in “transparency.” In fact, the New Left has taken great pains in becoming opaque, to the point of placing a complete unknown in the presidency of the most powerful country in the world and surrounding him with a protection wall that blocks any attempt to discover who he is, what he has done, with whom he walks, and what interests he represents. If you want to have an idea of what the power elite in the United States has been up to, you will have to look for information on the other end of the ideological spectrum, for it is conservatives who are the current inheritors of the tradition of studies inaugurated by Wright Mills.

 It is thanks to conservatives that the Fabian globalist elite, the living nucleus of power behind practically all governments of the West, has become visible in its composition and the details of its modus operandi to the point of almost obscenity, making some people’s insistence in calling that elite “a secret power” unintentionally comical. Google the words “Council on Foreign Relations,” “Bilderberg,” “Trilateral Comission” and the like, and you will get more information than your neurons will be able to process for the next ten years—information whose level of credibility ranges from scientific evidence to downright fabrication.

 In contrast, little or nothing is known of the deep sources of power in Russia, China, and Islamic countries. Even the descriptions we have of the visible ruling class in those regions of the globe are schematic and superficial, bearing no possible comparison with the meticulous Who’s Who of the Western elite. This is easily explained by differences in access to information sources. For it is one thing to research in Western archives and libraries, under the protection of the law and democratic institutions—and in the Unites States it is even possible for someone to pierce the barrier of official unwillingness through the Freedom of Information Act. It is a totally different thing to try to guess what goes behind the impenetrable walls of the Russian-Chinese establishment.

 Neither the KGB nor China’s secret services have ever allowed independent researchers to gain access to their files. Even the files of the Communist Party of the USSR were closed again after a brief period of tolerance, motivated not by some sudden love of freedom, but by the illusory conviction, soon to be dispelled, that Western researchers were mostly sympathetic to the Soviet regime.

 In the Islamic world, underneath the ruling class and the hurly-burly of terrorist groups there extends an unfathomable network of esoteric organizations, some of which being a thousand years old, whose power of influence varies greatly from one country to another and from time to time. These organizations, which are the spiritual core of Islam, the deep guarantee of its civilizational unity, and in the long term, the condition of possibility of Islamic worldwide expansion, are still perfectly unknown to Western, journalistic or even academic, political analysts.

The difference in visibility among the great globalist schemes in competition is the source of catastrophic errors in the description of the conflict of power in the world. I will explain some of these errors in upcoming articles.

200px-Olavo_de_Carvalho1Olavo de Carvalho is the President of The Inter-American Institute and Distinguished Senior Fellow in Philosophy, Political Science, and the Humanities.

The opinions published here are those of the writer and are not necessarily endorsed by the Institute. This article was translated from the Portuguese by Alessandro Cota.