A Brief “Family” Anthropological Backgrounder: Fear and Yale’s Stinging AntsFor thousands of years, across cultures, the most prosperous civil societies emerged from a working “family” structure of one faithful woman wed to one (faithful) man who, secure in his bloodline, provided for and protected his family and tried to leave some legacy for his progeny.
All three major world religions – Judaism, Christianity, Islam – do share a belief in a state of future rewards and punishments. All profess a belief that families are protected by preserving childhood sexual innocence versus children’s exposure to sexually explicit talk, images, knowledge and activity. Despite common violation of these beliefs, (of which “child brides” are the most obvious) most religious systems tend to hold to the moral premise that the solvency of family and society is endangered when children engage in sex with, other children or adults. Indeed “fear” of children’s sexual exposure may be seen as an intuitive, biological imperative.
Modern assaults on traditional religions and culture claim to stand on “scientific” data, on proofs that traditional rules for sexual taboos are “fear” based and thus irrational. Absent hard evidence of a prosperous culture that historically normalized novel sexual conduct, modern sexual/gender revolutionary advocates have cut their dystopian human sexuality canon out of whole cloth. Despite the overwhelming statistical proof of sexual freedom failures, sex/gender revolutionaries implicitly suggest they possess a higher intelligence than that of our ancestors and our nation’s founders. Sexologists cite “enlightened” cultures from history that have normalized dis-orientations, pointing to the failed hedonistic culture of ancient Greece but more often to anthropologists like Margaret Mead and the Ford and Beach, Yale Human Relations Area Files.
These cross cultural studies point to the sex lives of obscure tribes in remote areas to support their modern advocacy of “free” sex uninhibited by fear . A critical reading of these Malinowski, Mead, Yale, etc., reports tell a different story. For example, Yale’s Ford and Beach editors report the “tolerant” “sexually positive” Ponapean people as models for western emulation without question or contradiction.
Desired by whom? Such modern ‘scholars’ ignore the fact that cultures practicing “sexual freedom” have not progressed (if one believes in Darwinian evolution) or who, as above, commonly still engage in savage child sex abuse practices. Lloyd DeMause writes in The Journal of Psychohistory that incest was “universal for most people in most places at most times… [T]he earlier in history one searches, the more evidence there is of universal incest, just as there is more evidence of other forms of child abuse.”
Just as we do not advocate cannibalism or eating our enemies’ brains because the South Fore people of New Guinea did so, we don’t advocate early child sexual experiences because Ponapean and other tribes do so. These studies cannot be endorsed to promote the overthrow of our nation’s reasoned ancestral morals; they should be an example of what not to do. The current “gender” family experiments follow a long history of failed dystopias built on unconventional special interests and deviant adult desires.
The following ‘good and bad’ forms of family and marriage data briefly note some critical key events that erupted in thousands of legal expositions and cases from 1948-to today in which local and federal courts have debated what is “family,” “marriage,” “human sexuality,” “gender,” and “sexual orientation.” Arguably, the law’s early reliance on fraudulent social science sexuality data have inevitably produced legal cases, journal articles, agencies, institutions and hidden interests that tragically overload the judicial system and that regularly yield bad legal and social decisions. Unless the fraudulent historical events that shaped our current sexual anarchy are exposed and excised, our legal system will next be facing claims for the right to sex with children, multiple people of any age, animals, other species, flora and fauna.
The following information is presented in the hopes of stirring an interest in revisiting our fraudulent sex foundations with an aim to correct our growing sexual anarchy. No extant scientific, anthropological, religious or evolutionary data support normalizing any form of novel dis-orientation and/or novel early sex “education.” On the contrary, the hard data presented below fully support a return to traditional treatment of sexual morality in our schools, laws, media, religious institutions and culture.
To be continued.